Inhalt: Gegenwärtig engagieren sich Vertreter*innen ganz unterschiedlicher - teils konträrer - politischer Lager gegen sexualisierte Gewalt. Dieser Artikel fragt danach, welche Positionierungen in diesem Anliegen konflikthaft aufeinandertreffen, auf welchem Wissen diese beruhen und wie ein kulturanthropologischer Beitrag in diesem politischen Feld aussehen könnte.

Schlagwörter:Femonationalismus; Anti-Rassismus; Feminismus; sexualisierte Gewalt

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie, Frauen- und Geschlechterforschung

Verfügbarkeit:https://journals.sub.uni-hamburg.de/hjk/article/view/1734/15...

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: The historical juncture of the 1840s to 1860s witnessed three developments: first, the introduction of the new means of communication (steamships and railways); second, new industrial and plantation investments in and outside of India, creating demand for labour; and third, the expansion of a print culture that went beyond the urban elite domain to reflect the world of small towns and villages. In this constellation of social, economic, and technological changes, this article looks at the idea of home, construction of womanhood and the interlaced lifecycles of migrant men and non-migrant women in a period of Indian history marked by “circulation”. Moving away from the predominant focus on migrant men, the article attempts to recreate the social world of non-migrant women left behind in the villages of northern and eastern India. While engaging with the framework of circulation, the article calls for it to be redesigned to allow histories of mobility and immobility, male and female and villages and cities to appear in the same analytical field. Although migration has been reasonably well explored, the issue of marriage is inadequately addressed in South Asian migration studies. “Separated conjugality” is one aspect of this, and the displacement of young girls from their natal home to in-laws’ is another. Through the use of Bhojpuri folksongs, the article brings together migration and marriage as two important social events to understand the different but interlaced lifecycles of gendered (im)mobilities.

Schlagwörter:Indien; India; 19. Jahrhundert; nineteenth century; 20. Jahrhundert; twentieth century; ökonomischer Wandel; economic change; technischer Wandel; technological change; sozialer Wandel; social change; Migration; migration; gender-specific factors; Heimat; native country; Weiblichkeit; femininity; Ehe; marriage; soziale Beziehungen; social relations; Tradition; tradition; Gender; gender; woman; Dorf; village; Arbeitsmigration; labor migration; Mobilität; mobility; Lied; song; Südasien; South Asia; Circulation; Bhojpuri Folksongs

SSOAR Kategorie:Sozialgeschichte, historische Sozialforschung, Ethnologie, Kulturanthropologie, Ethnosoziologie

Verfügbarkeit:https://doi.org/10.1017/S0020859018000184

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: In Austria, the Krampus has recently witnessed an unprecedented boom. Since the early 2000s, the number of troupes and organized events has skyrocketed. Most of these can be termed "invented traditions" in Hobsbawm’s sense, as there are only a handful of places with a history of the practice from before the mid-twentieth century. Despite the vast differences between regions, young men in all of them dress up in masks that invoke associations with the devil or demons, wear long fur suits and roam the streets scaring and attacking onlookers with the switches they carry. Investigating contemporary Krampus practices in rural Austria, we argue that they serve as important sources of identity making, at the centre of which are relations between men and women, as well as between ethnic Austrians and immigrants. Through an engagement with anthropological discussions on identity, our article will suggest that the recent Krampus boom is indicative of new forms of white identity.

Schlagwörter:masculinities; gender performances; violence; identity (re)production; invented traditions

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie

Verfügbarkeit:https://nbn-resolving.org/urn:nbn:de:gbv:18-8-12311

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: "Untersuchungen über den 'Arabischen Frühling“ tendieren dazu, die wirtschaftlichen und politischen Bedürfnisse Jugendlicher zu fokussieren, adressieren jedoch nicht ihre sozialpsychologischen Bedürfnisse, wie etwa den unerfüllten Heiratswunsch und dessen soziale Konsequenzen. Der Beitrag diskutiert den Fall zölibatär lebender Frauen in Tunesien, für die es aufgrund der hohen Jugendarbeitslosigkeit und daraus folgender Probleme schwierig ist, Übergangsrituale zu durchlaufen, die sie von der Kindheit ins Erwachsenendasein geleiten und ihnen die vollständige Integration in die Gemeinschaft ermöglichen würden. Um in ihrer durch den diktatorischen Staat dominierten Lebenswelt dennoch Selbstkontrolle zu erlangen, haben sie für sich eine Form der asketischen Lebensführung gewählt, indem sie den hijab tragen, den Koran lesen, das tägliche Fasten praktizieren und die hudud neu verhandeln - also die moralischen und rechtlichen Grenzen, die schon lang Gegenstand breiter Debatten und sozialer Reformen sind; gleichzeitig unterstützen sie die Frauenrechte, so wie sie in Tunesiens Familienrecht verankert sind. Der Beitrag widmet sich besonders dem hierauf bezogenen politischen Diskurs im ‚Arabischen Frühling‘ seit 2011 und dem Bemühen, eine 'moralische Persönlichkeit' zu entwickeln." (Autorenreferat)

Inhalt: "Studies of the 'Arab Spring' have tended to focus on the economic and political needs of youth, but have not addressed socio-psychological needs such as an unfulfilled desire for marriage and its social consequences. This article discusses the case of celibate women in Tunisia who, because of the high rate of youth unemployment and its social consequences, find it difficult to accomplish the rites of passage that would take them from childhood to adulthood and allow full integration into the community. In order to gain control over the self in a social context that was dominated by a dictatorial state, they have chosen a form of asceticism, wearing the hijab, reading the Qur'an, practicing daily fasting, and re-negotiating hudud - that is moral boundaries and legal limits that have long been a subject of wide debate and of social reforms; at the same time, they support women's rights as expressed in Tunisia's Personal Status Code. Particular attention is paid in this article to the political discourse after 2011 and efforts to construct a 'moral personality.'" (author's abstract)

Schlagwörter:Tunesien; Tunisia; woman; Ritual; ritual; Askese; asceticism; Lebensstil; life style; Religiosität; religiousness; Menschenrechte; human rights; Feminismus; feminism; Gleichheit; equality; Identität; identity; Emanzipation; emancipation; Geschlechterverhältnis; gender relations; arabische Länder; Arab countries; Nordafrika; North Africa; Transformation; transformation; enthaltsame Frauen; Arabischer Frühling; Nahdha

SSOAR Kategorie:Frauen- und Geschlechterforschung, Ethnologie, Kulturanthropologie, Ethnosoziologie

Verfügbarkeit:https://doi.org/10.3224/gender.v9i1.02

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: This paper discusses two differently gendered modes of evaluating the work of crewmembers in a Northern Javanese fishery, the first focusing on its outcome and the second on the work process itself. Both are familiar from the anthropological literature. In this literature, the relative weight attributed to each and the connection stipulated between them appears as a matter of theoretical choice. In a fishing village in northern Java, however, each mode of evaluating work appears as a gendered perspective, grounded in the different experiences and kinds of expertise acquired by male crewmembers on the boats and by their female relatives who manage household finances. The paper introduces each of these perspectives and then explores how they are shared through narratives and everyday interactions within crewmembers' households.

Schlagwörter:work; gender; fisheries; Southeast Asia; rhythm

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie

Verfügbarkeit:https://nbn-resolving.org/urn:nbn:de:gbv:18-8-11754

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: This article aims to investigate the role and effectiveness of Non-Governmental Organizations (NGOs) in the daily lives of the Afghan and Pathan children and youth working on the streets. In this ethnographic research, 30 girls and boys, aged 12 to 16, were involved in the data generation. Three NGOs were selected in Rawalpindi and Islamabad. In this research, children and youth discussed that one of the NGOs is meeting the needs of education and other two NGOs are putting their efforts but to a limited extent. This investigation also revealed that none of the studied NGOs have focused on the work based learning and skills development, however contributing to a very limited scope. The studied group has valued the NGOs' consideration of respect and dignity aspects in their operations. It is concluded that NGOs need to plan comprehensively to play an effective role to improve the daily lives of their target groups such as children and youth working on the streets.

Schlagwörter:Organisationen; organizations; nichtstaatliche Organisation; non-governmental organization; Kind; child; Jugend; youth; Ethnographie; ethnography; Kinderarbeit; child labor; Bildung; education

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie, Jugendsoziologie, Soziologie der Kindheit, Lehre und Studium, Professionalisierung und Ethik, Organisationen und Verbände der Sozialarbeit und Sozialpädagogik, soziale Probleme

Verfügbarkeit:https://nbn-resolving.org/urn:nbn:de:0168-ssoar-51851-3

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: "Nearly for half a century women's advancement in the workplace has been in a debate. Women’s under-represented in higher education institutions and universities across the globe, and especially in the most powerful or influential posts, is well established. Despite gender equality commitments and women's educational attainment, still, they are underrepresented. Regions and countries may vary in term of culture, achievements and development, but barriers for women's representation in academia are surprisingly similar in many regions. It is found that there are several barriers which women might be experiencing in academia ranging from personal, organizational to societal." (author's abstract)

Schlagwörter:women's employment; academic (female); discrimination; Akademikerin; Gleichstellung; Pakistan; power; university; Diskriminierung; Frauenanteil; equal opportunity; Südasien; deprivation; inequality; executive position; Stereotyp; Macht; Benachteiligung; Chancengleichheit; Universität; proportion of women; stereotype; woman; sociocultural factors; South Asia; soziokulturelle Faktoren; Führungsposition; affirmative action; gender-specific factors; Ungleichheit; Pakistan; Frauenerwerbstätigkeit

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie, Arbeitsmarktforschung, Frauen- und Geschlechterforschung

Verfügbarkeit:https://doi.org/10.1186/s40856-017-0013-6

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: In this paper I discuss the work in Bangladesh's Ready-Made Garment industry by focussing on the work process itself, on the moralities surrounding it as well as the spatial and temporal structures framing it. My aim is to show how relations of authority, inequality, gender and class are made on the shop floors of the garment industry by managers, supervisors and the workers themselves and how this "making" is shaped by demands from global corporations, i.e. the ever faster and cheaper production of garments. These demands result in extraordinary intensive and long work-days and in the spatial arrangements allowing for the tight control of the workforce, which garment workers describe as "garment-time" and “garment-world”. I will argue that these notions of the industry's distinct world and time indicates its distinctly non-local, global character.

Schlagwörter:politics of production; garment industry; global dependency; morality; Bangladesh

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie

Verfügbarkeit:https://nbn-resolving.org/urn:nbn:de:gbv:18-8-11771

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: The study intends to comprehend the underrepresentation of women on positions of power and academic excellence in academia. The study explained the role of exploitation and harassment, which might hinder, when women were trying to climb to top hierarchical position. The majority of women supervised by male heads, sexual harassment could be used as a glass ceiling to hamper women to reach top hierarchal level. The majority participants were working on lower academic and administrative hierarchy; they were experiencing harassment throughout the hierarchical level. Similarly, they considered that harassment could contribute to the underrepresentation of women at academic excellence and a position of power.

Schlagwörter:women's employment; academic (female); discrimination; Akademikerin; Pakistan; power; university; Diskriminierung; beruflicher Aufstieg; Südasien; deprivation; sexuelle Belästigung; inequality; executive position; career advancement; gender; Stereotyp; Macht; Benachteiligung; Universität; Gender; stereotype; woman; sexual harassment; sociocultural factors; South Asia; soziokulturelle Faktoren; Führungsposition; gender-specific factors; Ungleichheit; Pakistan; Frauenerwerbstätigkeit; Glass Ceiling

CEWS Kategorie:Sexuelle Belästigung und Gewalt

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie, Arbeitsmarktforschung, Frauen- und Geschlechterforschung

Verfügbarkeit:https://doi.org/10.4236/jss.2016.42023

Dokumenttyp:Zeitschriftenaufsatz

Inhalt: Almost all the tribes across the world have their own indigenous concept of rules, regulation and grievance redress system developed with the evolution of the community to maintain peace, justice and harmony. The indigenous people takes law as a way of life and understand it through experience and interactions. The objective of the current research was to study one unique justice delivery system to address non-criminal cases that cannot be dealt with normal procedure due to lack of evidence, witness and formal proof. The system is prevailing among the tribes of eastern Himalayan region of India. The phenomenological approach was used to study the system as it is in situ. The justice is delivered on the basis of unique system of decision making between two alternatives based on the shape of chicken liver. Involvement of spirituality and spirit make the system acceptable to both the complainant and defendant. The unique characteristic of the system is that it does not penalize the loser, instead the court pray for them and bless them for abiding the decision of the court in presence of the spirit. The justice delivery system aims to maintain harmony in the society as well as save the face of both the loser and winner. In the present system, the justice delivered may be not the just decision, but the loser accepts the decision considering it as the command of the god and spirit without keeping any grudges against the winner. The system demands participation of whole village irrespective of gender and ages, with fundamental aim of preserving the custom and hand down to the next generation.

Schlagwörter:Rechtsanwendung; Spiritualität; justice; Indien; legal order; Ritual; spirituality; court; Gesellschaft; society; ritual; Gericht; Brauchtum; Gerechtigkeit; Recht; legal usage; Rechtsordnung; indigene Völker; India; law; customs; indigenous peoples

SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie, Kriminalsoziologie, Rechtssoziologie, Kriminologie

Verfügbarkeit:https://doi.org/10.18052/www.scipress.com/ILSHS.59.56

Dokumenttyp:Zeitschriftenaufsatz