Marriage, norm orientation and leaving the parental home: Turkish immigrant and native families in Germany
Autor/in:
Windzio, Michael; Aybek, Can M.
Quelle: Comparative Population Studies - Zeitschrift für Bevölkerungswissenschaft, 40 (2015) 2, S 105-130
Inhalt: "This article investigates differences between native Germans and Turkish immigrants in the timing of leaving their parental homes in Germany. By using event history models, it is shown that leaving the parental home is closely linked to the intervening life-event of marriage, particularly among Turkish women. Moreover, there are interaction effects of religious norm orientation with gender which differ between native Germans and Turkish immigrants. In contrast to Turkish immigrants, the linkage of marriage and leaving home became much weaker over birth-cohorts with time in the group of German women. Finally, analyses of sequence patterns also show remarkable differences between native Germans and Turkish immigrants in the process of leaving home. Religious norm orientation turns out to be less important in the Turkish group than in the native German group." (author's abstract)
Schlagwörter:Deutscher; German; Türke; Turk; Migrant; migrant; Eltern-Kind-Beziehung; parent-child relationship; Ehe; marriage; Familie; family; Familiengründung; family formation; gender-specific factors; religiöse Faktoren; religious factors; Wertorientierung; value-orientation; Federal Republic of Germany
SSOAR Kategorie:Familiensoziologie, Sexualsoziologie, Bevölkerung
Educated girls, absent grooms, and runaway brides: narrating social change in rural Bangladesh
Titelübersetzung:Ausgebildete Mädchen, abwesende Bräutigame und entlaufene Bräute: Erzählungen zu sozialem Wandel im ländlichen Bangladesch
Autor/in:
Fraser Schoen, Roslyn
Quelle: Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 16 (2015) 1, 21 S
Inhalt: "Dieser Beitrag befasst sich mit Legenden als einer Ausdrucksform sozialer Kontrolle über im ländlichen Bangladesch lebende Frauen. Die Legenden fanden sich in Interviews, die ich mit Frauen führte, deren Männer das Dorf wg. Arbeitsmöglichkeiten in größeren Städten oder im Ausland verlassen hatten. Für die Analyse nutzte ich Immersion und offenes Kodieren (Marshall und Rossman 2006), wobei mich die individuellen Erzählungen und die Sinngebungsprozesse aufseiten der Frauen interessierten um nachzuvollziehen, in welcher Weise solche Legenden als signifikante Bestandteile des Alltagsleben wirksam sind (Gubrium und Holstein 2009). Die Erzählungen, die resultierten, entsprechen Goldsteins (2004) Definition einer Legende: Sie sind weder individuelle Geschichten, noch sind sie vollständig jenseits des Individuellen; sie werden im Duktus des 'Ob du es glaubst oder nicht' erzählt, und mit ihrer Erzählung sind nur minimale Risiken für die Erzählenden verbunden. Wie andere Legenden und Sagen dienen die hier Erzählten als Mittel der Stützung sozialer Ordnung in Zeiten sozialen Wandels. Und wie bereits in anderen Untersuchungen (z.B. Coontz 1999; Cooper, Linstroth und Chaitlin 2009; Greene 1991; Madriz 1997) deutlich, fokussieren sie insbesondere Frauen in sozialen Umbruchphasen. Die von mir interviewten Frauen berichteten auch über 'Unglücke' und 'Skandale', die sich dann ereigneten, wenn Frauen sich den Heiratsbräuchen oder der traditionellen Trennung von privaten und öffentlichen Räumen nicht unterwarfen." (Autorenreferat)
Inhalt: "This article explores the folk legend as one articulation of the social control of women in rural Bangladesh. Stories and legends emerged when women were interviewed about the effects of men leaving the village for wage-based jobs in cities and abroad. Interviews were analyzed via immersion, theme generation, and open coding (Marshall und Rossman, 2006) with a focus on women's own narratives and meaning-making, which allowed for these stories to be understood as significant components of people's everyday realities (Gubrium und Holstein, 2009). These stories are consistent with Goldstein's (2004) definition of a legend: they are not personal stories yet they are not completely impersonal (friend-of-a-friend subject), they take on a believe-it-or-not tone, and telling them presents minimal risk to the narrator. Like other folk legends, these stories act as a means to reinforce the social order during a time of social change. As other research has shown (Coontz, 1999; Cooper, Linstroth und Chaitlin, 2009; Greene, 1991; Madriz, 1997), stories as social control mechanisms focus specifically and uniquely on women during times of social change. Respondents discuss 'accidents' and 'scandals' that occur when women do not adhere to marriage customs or the traditional dichotomy of public and domestic spheres." (author's abstract)
Schlagwörter:labor migration; Arbeitsteilung; Bangladesh; ländlicher Raum; Arbeitsmigration; rural area; narrative; Bangladesch; Südasien; Bildungsniveau; Ehe; marriage; division of labor; girl; Familie; Mädchen; social control; Erzählung; woman; sozialer Wandel; traditionelle Kultur; traditional culture; family; Entwicklungsland; South Asia; level of education; soziale Kontrolle; social change; developing country
SSOAR Kategorie:Frauen- und Geschlechterforschung, Allgemeine Soziologie, Makrosoziologie, spezielle Theorien und Schulen, Entwicklung und Geschichte der Soziologie
Cervical cancer precursor lesions: significance for women in a referral center in brazil
Titelübersetzung:Lesões precursoras de câncer cervical: significado para mulheres em um centro de referência no brasil
Autor/in:
Melo, Rosana Oliveira de; Moreira, Rita de Càssia Rocha; Lopes, Regina Lúcia Mendonça
Quelle: Revista de Pesquisa: Cuidado é Fundamental Online, 7 (2015) 4, S 3327-3338
Inhalt: Objective: understand the experience of women with cervical cancer precursor lesions. Method: phenomenological study, with the reduction, construction, and destruction steps. Data interpretation was performed through Heidegger's comprehensive analysis. Results: the phenomena unveiled were related to women's doubts, due to lack of diagnosis; changes in relationships with partners; difficulties in making friends; family importance; coping strategies; relationship with health professionals and distrust in care; shame and embarrassment to undergo the Pap test; and fear of death. Conclusion: it was found that there is an urgent need to resize the care for a woman with cervical cancer precursor lesions, given the challenge of understanding the need that a health professional provides care from the Heideggerian perspective, establishing a relationship of being-with-the-other, appreciating her as a subject of possibilities.
Schlagwörter:Erfahrung; experience; woman; Krebs; cancer; Gesundheitsversorgung; health care; soziale Faktoren; social factors; Phänomenologie; phenomenology; Gesundheit; health; Arzt; physician; Arzt-Patient-Beziehung; physician-patient relationship; Familie; family; soziale Beziehungen; social relations; Brasilien; Brazil; Lateinamerika; Latin America; Südamerika; South America
SSOAR Kategorie:Medizinsoziologie, Frauen- und Geschlechterforschung
Fathering and Gender: Transformation in Zimbabwean Transnational Families
Titelübersetzung:Vaterschaft und Gender: Transformation in transnationalen simbabwischen Familien
Autor/in:
Chereni, Admire
Quelle: Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 16 (2015) 2, 21 S
Inhalt: Die südafrikanische Migrationsforschung hat der Beziehung von Migranten zu ihren Familien und insbesondere den emotionalen und kognitiven Aspekten dieser Beziehung im Lichte von Gender-Transformation bisher wenig Aufmerksamkeit geschenkt. Ausgehend von einer qualitativen Studie, an der sechs simbabwische Migranten, die in Johannesberg leben, und drei derer in Simbabwe verbliebenen Frauen teilnahmen, versuche ich zu zeigen, welche Potenziale und Hemmnisse aus transnationaler Migration für die Rekonstitution gender-normativer Beziehungen in solchen Familien erwachsen: Die Analyse der Interviews mit den Migranten und ihren Frauen verdeutlichte, dass Letztere -obwohl mütterliche und väterliche Rollenbilder im Zuge transnationaler Trennung immer verschwommen werden- angesichts erheblicher häuslicher Herausforderungen gender-normative Erwartungen an ihre abwesenden Männer richten. Auf diese Weise werden gender-normative Erziehungsstile in diesen transnational getrennten Familien intensiviert. (Autorenreferat)
Inhalt: Migration research in Southern Africa has paid little attention to migrant men's involvement in the family, including their emotional and cognitive work, as well as associated gender transformations. Based on a qualitative study of six Zimbabwean migrant fathers in Johannesburg and three non-migrant women in Zimbabwe, this article argues that transnational migration at once presents opportunities for and obstacles to the reconstitution of gender-normative forms of parental involvement in migrant families. The analysis of the narratives of migrant men and their spouses demonstrates that, although maternal and paternal roles may become considerably indistinct in the context of transnational separations, non-migrant women may emphasize gender-normative expectations in their negotiations with distant fathers when faced with huge responsibilities at home. Such negotiations tend to reinforce gender-normative parenting in transnational split families. (author's abstract)
Schlagwörter:Vaterschaft; fatherhood; Gender; gender; Familie; family; Migration; migration; Migrant; migrant; Erziehungsstil; parenting style; Transnationalität; transnationality; Geschlechtsrolle; gender role; Mutterschaft; motherhood; Republik Südafrika; Republic of South Africa; Simbabwe; Zimbabwe; südliches Afrika; Southern Africa; Afrika südlich der Sahara; Africa South of the Sahara; anglophones Afrika; English-speaking Africa; Entwicklungsland; developing country; Afrika; Africa; Interview; interview
The woman's life after mastectomy in the light of Roy Adaptive theory
Titelübersetzung:La vida de las mujeres después de la mastectomía teniendo en cuenta la teoría de adaptación de Roy
Autor/in:
Rodrigues, Sarah Miranda; Viana, Tatiane Chagas; Andrade, Priscilla Garcia de
Quelle: Revista de Pesquisa: Cuidado é Fundamental Online, 7 (2015) 4, S 3292-3304
Inhalt: Objective: check the adaptation methods of mastectomies women; raise the presence of changes in the habits of life of women after mastectomy; correlate the adaptive process outlined by the woman with the theory presented by Roy and investigate the care provided by nurses to women with mastectomies. Method: For carrying out the survey was used to type descriptive qualitative approach. Results: The role of nursing in the care the woman, who had been subjected to breast surgery, encompasses care for maintenance of their bodily functions as well as support to those who are involved in the process, the individual as a whole and family. Conclusion: Roy's theory is the bases for hypotheses that can be tested.
Schlagwörter:woman; Krebs; cancer; Lebensweise; way of life; Krankenpflege; nursing; Pflege; caregiving; Hilfeleistung; assistance; Familie; family
SSOAR Kategorie:Medizinsoziologie, Frauen- und Geschlechterforschung
Remnant "Family": the role of women in the media discourse on families
Titelübersetzung:La famille rémanente: le rôle des femmes dans le discours des médias sur les familles
Autor/in:
Tank, Jennifer; Prinzing, Marlis
Quelle: ESSACHESS - Journal for Communication Studies, 7 (2014) 2, S 95-117
Inhalt: How does gender affect discourse processes, particularly regarding the coverage of family issues? In order to explore this question, we focus on media representations of women in their roles as mothers on the one hand and journalists on the other and we compare the reporting of male and female journalists covering families. We refer to gender theory to examine processes of gender construction by different actors in the media and we draw on journalism theory to explain different reporting styles and strategies by male and female authors regarding discourse strategies, framing, and gender-stereotyping. Our methodological approaches include quantitative and qualitative content analyses and 14 semi-structured interviews with journalists, family researchers, and lobbyists. The sample includes coverage of families in general and that of large families in particular in German print media in the years 2011 and 2012, for a total of 1,100 texts. One of the key findings, not surprisingly, is that most of the journalists reporting on families are female. Similar to male journalists, however, they focus on the traditional family type despite the fact that various alternative forms of family life are now a social reality.
Intergenerational transmissions in transnational families and national affiliations
Autor/in:
Delcroix, Catherine; Lagier, Elsa
Quelle: Zeitschrift für Qualitative Forschung, 15 (2014) 1-2, S 25-38
Inhalt: "This article explains and illustrates the method of family histories, reconstructed from crossed biographical interviews of different members of the same family. This methodology allows for the collection of fine and precious data in order to try to understand the complexity of the dynamics of intergenerational transmissions and the construction of national affiliations of immigrants' descendants. It shows how continuously shifting family relationships underlie creativity in parenting strategies. In addition, this approach can circumvent some specific barriers to the study of immigrant families, who often speak uneasily with researchers. This methodology helps us to avoid reification of static identities." (author's abstract)
Intergenerational transmission of trajectories of suffering in precarious environments: researching the younger generations' strategies of reinterpretation
Autor/in:
Chaieb, Sarra; Schwarz, Christoph H.
Quelle: Zeitschrift für Qualitative Forschung, 15 (2014) 1-2, S 57-77
Inhalt: "This article discusses some pivotal questions regarding processes of the intergenerational transmission of trajectories of suffering in precarious places: to what extent can such processes provide resources that foster agency, and to what extent do they rather constitute barriers to living one's own life? How much do intergenerational relations allow for certain reinterpretations while discouraging or inhibiting others? Which reinterpretations of the older generations' experiences appear legitimate in certain contexts, and which are rebuked by one's social environment? In order to pursue these questions we present analyses of two very different cases that are based on two forms of data material - the life story of Emma, a woman in her 50s, and ethno-analytic group interviews with adolescents aged 14 to 20. Both cases are embedded in very different regional and political contexts: the former, in the French system of fostering institutions, and the latter a Palestinian refugee camp in the West Bank. Both constitute, however, cases of intergenerational transmission of trajectories of suffering. One objective of this article is to illustrate how the contrasting of such cases across different kinds of data and contexts can be heuristically useful for methodologically gauging the spectrum of the ubiquitous and sometimes paradoxical phenomena of intergenerational transmission, in order to further develop its conceptualization." (author's abstract)