Conflict of culture and religion: Jalal Al-e-Ahmad's "Pink Nail Polish" from a Bakhtin's carnivalistic point of view
Autor/in:
Oroskhan, Muhammad Hussein; Anoosheh, Sayyed Mohammad
Quelle: International Letters of Social and Humanistic Sciences, (2017) 77, S 35-43
Inhalt: By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal Al-e-Ahmad marked a prominent place. He was keen enough to properly explore women's situation in his works and notice the drastic effect of modernization upon women's situation. Hence, in this study, we try to investigate Al-e-Ahmad's short story entitled "Pink Nail Polish" 1948 with respect to Bakhtin's Carnivalesque's theory. Furthermore, it is shown how Bakhtin's new literary mode can create the excellent chance of studying Iranian women's situation properly. Finally, we explain that due to the drastic change of Iranian women's situation towards modernity, they may lead a double life if their rights are not respected. This can lead to a disproportionate relationship between the husband and the wife as the marital infidelity becomes rampant.
Schlagwörter:Iran; Iran; Modernisierung; modernization; 20. Jahrhundert; twentieth century; Feminismus; feminism; woman; soziale Lage; social situation; Literatur; literature; Kulturkonflikt; cultural conflict; religiöser Konflikt; religious conflict
SSOAR Kategorie:Frauen- und Geschlechterforschung, Kultursoziologie, Kunstsoziologie, Literatursoziologie, Allgemeine Soziologie, Makrosoziologie, spezielle Theorien und Schulen, Entwicklung und Geschichte der Soziologie
Multiple perspectives toward women in Joseph Conrad's Heart of Darkness: a feministic overview
Autor/in:
Fakhimi Anbaran, Farough
Quelle: International Letters of Social and Humanistic Sciences, (2016) 66, S 129-134
Inhalt: Undoubtedly, in spite of all those efforts done during the years, the mentality towards the superiority of male over female is still being reflected in the works of art written by men. Joseph Conrad, the Polish author, who wrote great masterpieces in English, is not an exception. His great work of art, Heart of Darkness, reflects multiple perspectives towards women. By applying a Feminist approach towards this novel, this article tends to present an analytical overview of the mentality of men towards women in the written work of art, Heart of Darkness.
Gauri as woman protagonist in Mulk Raj Anand's novel
Autor/in:
Yadav, Shashi
Quelle: International Letters of Social and Humanistic Sciences, (2015) 60, S 134-136
Inhalt: Through this novel "Gauri" Mulk Raj Anand expresses his indisputable concern for the suffering humanity of India. It forces one to ask a few questions about the Indian character of woman. We call the woman as "Mother", "Goddess" and claim that our society always been given due respect to women. At the same time, we also beat them ablaze or turn them out of the house. Mulk Raj Anand's novel Gauri eloquently exposes the hypocrisy of our society. It not only voices a strong protest against ill treatment of women but also explores through the example of Gauri what woman in India should do for her emancipation.
Cultural identity in Eugenia Kim's The Calligrapher's Daughter
Autor/in:
Ng, Wen Lee; Wan Yahya, Wan Roselezam; Mani, Manimangai
Quelle: International Letters of Social and Humanistic Sciences, (2015) 62, S 131-139
Inhalt: Eugenia Kim’s The Calligrapher's Daughter (2009) is a well-received East Asian novel about a Korean Christian, Najin's encounter with western culture. As an aristocratic woman, she is expected to uphold Korean tradition. However, as Najin realises that she is culturally marginalised by her father and the Korean traditional society mainly due to her gender, she picks up a foreign culture introduced to her, western culture. This move is extremely significant because after Najin driven by cultural marginalisation to embrace western culture, her cultural practices are no longer the same with traditional Korean women. This important turn of the novel has not been explored by scholars extensively. Thus, this study aims to depart from the cultural marginalisation faced by Najin. Furthermore, due to the fact that cultural identity formation is highly influenced by culture, there is a need to look into the changes of Najin’s cultural identity as she incorporates western culture into her Korean traditional culture. By investigating the changes of Najin’s cultural identity throughout the novel, this study finds that Najin has transformed from a nameless girl without an identity into an independent woman with the help of western education.
Schlagwörter:Christentum; Literatur; Tradition; Ostasien; Roman; Emanzipation; Marginalität; Western world; culture; woman; kulturelle Identität; emancipation; westliche Welt; cultural identity; literature; Kultur; Christianity; tradition; marginality; Far East; novel; Korea
SSOAR Kategorie:Kultursoziologie, Kunstsoziologie, Literatursoziologie, Frauen- und Geschlechterforschung
The role of culture and society in the development of plot in Tanushree Podder's Escape from Harem and Gita Mehta's A River Sutra: a feminist reading
Autor/in:
Khandhar, Diren Ashok; Mani, Manimangai
Quelle: International Letters of Social and Humanistic Sciences, (2015) 56, S 44-49
Inhalt: Culture and Society are often the main gist of most novels. These two factors often influence and control the characters, thus helping in the development of the plot. A plot, as defined by Egan (1978), is used to indicate an outline of events and serves as a skeleton in a literary piece. In other words, it is a tool in making sure the main incidents or scenarios are presented in a particular order to establish a clear understanding of what is being written. Culture and society plays the essence in a novel as it constructs these main ideas in engaging the interest of a reader and also extends the intended message of the particular writer. This paper looks into how culture and society helps in developing the plots of the selected novels using the feminist approach. Tanushree Podder's, Escape from Harem (2013) and Gita Mehta's A River Sutra (1993) amazingly are both set in India. Podder and Mehta have inserted the perception society had over women and how male supremacy was glorified in many aspects. The essence of feminist approach was very much present in these two novels. According to Tyson (2006), feminism concerns the ways in which literature undermines the economic, political, social and psychological oppression on women. Though the setting of both novels fall in different eras but the theme of female oppression remains the same. The patriarchal society uses culture and religion as a tool to control women and oppress them. Both authors have shown how the women in the 17th century and in the 20th century face the same kind of judgment from the society and men in general.
Quelle: International Letters of Social and Humanistic Sciences, (2015) 55, S 154-159
Inhalt: Margaret Atwood is the most prominent Canadian writer. Her feminist ideology is clearly obvious in her novels. She overtly illustrates her feminism view in human rights equality and freedom of choice. Atwood's works are consisted of the fundamental freedom and human rights. In general, her fictions truly portray the women's rights that are equal to men's rights. Social constructions of gender are attacked by Atwood's novels. Her stories represent the silence and sexual discrimination in female characters. She is not only looking for annihilating of the gender system i.e. women's subjugation, but look at men and women at the same level in society. Female bodies in Atwood's point of view have been captured in patriarchal societies. Female protagonists in the selected novels explain noticeable symbols of bodily nervousness. Female characters are mostly used as objects in Atwood's stories. Women are considered as a tool or toy, as if they have no feelings, opinions or rights of their own. Body in female characters plays an important role and it is symbol of sexuality. Female body in Atwood's selected stories is under the cruel dominance by male and that is what she always tries to portray under the sexual politics. This paper aims to illustrate sexual politics though female body in Atwood's selected works.
SSOAR Kategorie:Kultursoziologie, Kunstsoziologie, Literatursoziologie, Frauen- und Geschlechterforschung, Allgemeine Soziologie, Makrosoziologie, spezielle Theorien und Schulen, Entwicklung und Geschichte der Soziologie
Quelle: International Letters of Social and Humanistic Sciences, (2015) 50, S 86-90
Inhalt: Canadian novels have witnessed a movement from description to more different analytical and interpretative directions. Margaret Atwood's oeuvres are belonged to the postmodern literary field of feminist writing. Her fictions show a severe alertness of the relationship between chains and slavery, i.e. between women's requirement for relationships with others and her requirements for freedom and autonomy. In this paper, The Handmaid's Tale, Bodily Harm, Surfacing, and The Edible Woman will be surveyed in a direct relationship between politics, violence and victimization of female protagonists. An examination on Margaret Atwood's novels demonstrates that she is pioneer in the dimension of time by being a revolter against the patriarchal society.
Becomings: narrative entanglements and microsociology
Titelübersetzung:Künstlerisches Werden: narrative Verstrickungen und Mikrosoziologie
Autor/in:
Tamboukou, Maria
Quelle: Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 16 (2015) 1, 18 S
Inhalt: "In diesem Beitrag befasse ich mich mit einem Experiment, in dessen Rahmen ich Künstlerinnen zu einer Ausstellung und einer Podiumsdiskussion während einer Soziologie-Tagung eingeladen habe. Die Künstlerinnen waren zuvor bereits für das feministische Forschungsprojekt 'In the Fold Between Life and Art, a Genealogy of Women Artists' interviewt worden. Die Ausstellung ermöglichte den Künstlerinnen, ihre Arbeiten einem akademischen Publikum vorzustellen, während sie bei der Podiumsdiskussion eingeladen waren, über ihr künstlerisches Werden zu berichten. Ausgehend von dem während der Konferenz gewonnenen Material reflektiere ich Möglichkeiten und Grenzen der Verwendung von Erzählungen in mikrosoziologischen Untersuchungen. Theoretisch angelehnt an Hannah Arendt interessieren mich dabei insbesondere Bezüge und Spannungen zwischen Sozialem, Politischem und Kulturellen in der narrativen Forschung." (Autorenreferat)
Inhalt: "In this article, I look back in an art/ research experiment of convening an exhibition of women artists and inviting them to a round-table discussion in the context of a sociological conference. The artists who took part in this event had been previously interviewed for a feminist research project, entitled 'In the Fold Between Life and Art, a Genealogy of Women Artists'. The conference exhibition gave the artists the opportunity to appear to an academic audience and present their work while the round-table discussion created a forum for a narrative event where all women were invited to recount stories of becoming an artist. In looking at this event I want to explore questions around the possibilities and limitations of narratives in microsociological inquiries. In following trails of Arendt's theorisation of stories, I explore connections and tensions between social, political and cultural entanglements in narrative research." (author's abstract)
Western feminist consciousness in Buchi Emecheta's The joys of motherhood
Autor/in:
Barfi, Zahra; Alaei, Sarieh
Quelle: International Letters of Social and Humanistic Sciences, (2015) 42, S 12-20
Inhalt: Feminism is a collection of movements which struggles for women's rights. Focusing on gender as a basis of women's sexual oppression, feminist scholarship attempts to establish equal rights for women politically, economically, socially, personally, etc. The Joys of Motherhood highlights Buchi Emecheta's critical view toward colonialism and racism affecting Third world women's lives. Besides this, Emecheta goes further to display African women's invisibility and marginalization-which were out of sight for a long time-in terms of some aspects of Western feminist discourse. Her creative discourse, in this regard, casts further light upon the issue of gender oppression in African feminist study. Hence, this study attempts to examine the way in which Emecheta furthers Western feminist ideology.
Outsiders within: framing and regulation of headscarves in France, Germany and the Netherlands
Autor/in:
Lettinga, Doutje; Saharso, Sawitri
Quelle: Social Inclusion, 2 (2014) 3, S 29-39
Inhalt: While women in Europe who wear the Islamic headscarf are generally seen as outsiders who do not belong to the nation, some countries are more tolerant towards the wearing of headscarves than others. France, Germany and the Netherlands have developed different policies regarding veiling. In this paper we describe how headscarves became regulated in each of these countries and discuss the ways in which French, Dutch and German politicians have deliberated the issue. The paper is based on a content analysis of parliamentary debates on veiling in France (1989-2007), Germany (1997-2007) and the Netherlands (1985-2007). Our aim is to discuss what these national political debates reveal about the way in which the social inclusion of Islamic women in (or rather exclusion from) the nation is perceived in these three countries. Our claim is that veiling arouses opposition because it challenges national self-understandings. Yet, because nations have different histories of nation building, these self-understandings are challenged in various ways and hence, governments have responded to headscarves with diverse regulation. While we did find national differences, we also discovered that the political debates in the three countries are converging over time. The trend is towards increasingly gendered debates and more restrictive headscarf policies. This, we hypothesize, is explained by international polarization around Islam and the strength of the populist anti-immigrant parties across Europe.