Quelle: Journal of Politics in Latin America, 10 (2018) 3, S 3-27
Inhalt: This paper examines the persistent gender gap in electoral politics at the local level in Buenos Aires, Argentina. I argue that the combination of the division of political work and existing social norms regarding the separation of domestic chores contributes to women’s political underrepresentation at the local level. Studying everyday politics in Buenos Aires, a clear division of political work between men and women was found. Only women were in charge of finding solutions to issues of domestic abuse and violence, and of taking care of children, the pregnant, and senior citizens. Using information from Buenos Aires municipalities, I document the gender gap in elected legislative and executive offices at the local level – as well as in non-elected offices within municipal cabinets. It was also found that the types of political work assigned to female activists and candidates reinforce existing stereotypes of women as mothers of the poor.
Schlagwörter:Argentinien; Argentina; Kommunalpolitik; local politics; politische Partizipation; political participation; woman; Repräsentation; representation; Politikerin; null; Stereotyp; stereotype; Geschlechtsrolle; gender role; Südamerika; South America
SSOAR Kategorie:Frauen- und Geschlechterforschung, politische Willensbildung, politische Soziologie, politische Kultur
Women Mobilizing Women: Candidates' Strategies for Winning the Presidency
Autor/in:
Reyes-Housholder, Catherine
Quelle: Journal of Politics in Latin America, 10 (2018) 1, S 69-97
Inhalt: Latin America has elected more female presidents than any other region in the world, yet dominant theories on campaigning tend to ignore gender. In addressing this lacuna, this article argues that the widespread belief that women are better at mobilizing women means that female candidates tend to invest more significant effort into cultivating a core constituency of women on the basis of gender identity. In contrast, male candidates tend to delegate women-mobilization tasks to female surrogates. An analysis of approximately 1,000 newspaper articles reveals that the “most different” female candidates in Chile and Brazil consistently met with female voters early in their campaigns, evoked gender identities and promised pro-women change. The “most different” male candidates enlisted their wives and female politicians to target women, defend their pro-women promises, and deflect accusations of sexism. The theory illuminates multiple ways in which viable female candidates’ entry into the political arena can improve women’s representation.
Quelle: Comparative Population Studies - Zeitschrift für Bevölkerungswissenschaft, 43 (2018) , S 99-130
Inhalt: The two parts of the gender revolution have been evolving side by side at least since the 1960s. The first part, women's entry into the public sphere, proceeded faster than the second part, men’s entry into the private sphere. Consequently, many employed mothers have carried a greater burden of paid and unpaid family support than fathers throughout the second half of the 20th century. This constituted women's "second shift," depressing fertility. A central focus of this paper is to establish second shift trends during the second half of the 20th century and their effects on fertility. Our analyses are based on data on cohort fertility, male and female labor force participation, and male and female domestic hours worked from 11 countries in Northern Europe, Western/central Europe, Southern Europe, and North America between 1960/70 and 2000/2014. We find that the gender revolution had not generated a turnaround, i.e. an increase in cohort fertility, by the end of the 20th century. Nevertheless, wherever the gender revolution has made progress in reducing women’s second shift, cohort fertility declined the least; where the second shift is large and/or has not been reduced, cohort fertility has declined the most.
Schlagwörter:20. Jahrhundert; Italy; Netherlands; birth trend; fertility; Gleichstellung; Arbeitsteilung; Sweden; Familienpolitik; gender role; Familie-Beruf; Italien; Federal Republic of Germany; work-family balance; Kanada; Geschlechtsrolle; Norway; Geburtenentwicklung; labor force participation; Norwegen; Finnland; family policy; United States of America; Fruchtbarkeit; Erwerbsbeteiligung; Schweden; France; division of labor; Spanien; USA; Großbritannien; Finland; woman; Frankreich; Great Britain; Spain; affirmative action; gender-specific factors; Canada; twentieth century; Niederlande; two-part gender revolution; transformation of male breadwinner family model; women in public sphere; men in private sphere; women's second shift
SSOAR Kategorie:Frauen- und Geschlechterforschung, Bevölkerung
The Same Fertility Ideals as in the Country of Origin? A Study of the Personal Ideal Family Size among Immigrant Women in Italy
Autor/in:
Mussino, Eleonora; Ortensi, Livia Elisa
Quelle: Comparative Population Studies - Zeitschrift für Bevölkerungswissenschaft, 43 (2018) , S 243-274
Inhalt: The role of the personal ideal family size for international migrants has rarely been studied in the current debate on fertility and migration in the European context. It is not known to which extent the reduction of fertility observed among immigrants who settle in a country where fertility is lower than in their country of origin is the result of a change in fertility norms among those immigrants. The study of migrants' ideals family size has the potential to shed light on fertility norms without the interference of economic conditions and migration-related disruptive phenomena. Due to the complexity of its migration context, Italy is an interesting destination country for studying changes in migrants' ideal family sizes. This paper uses data from the survey of the Italian National Institute of Statistics (ISTAT) on immigrant families conducted in 2011-12. We compare the personal ideal family size of women of reproductive age with the prevalent norm in their country of origin, applying a multinomial logistic regression analysis. Results show that the country of origin has an important role in the determination of immigrants’ ideal family sizes. Women from countries where large families are the ideal are more likely to show a lower personal ideal family size compared to their non-migrant co-nationals, while women from countries where two children are considered ideal mostly share the same norm. The occurrence of fertility preferences expressed in a non-numeric form (e.g. "Up to God") changes between women with different countries of origin. This study confirms that conformity with the ideal of the country of origin is more likely among women who migrated as adults. At the same time, the number of years spent in the destination country is not significantly associated with a shift away from the norms prevalent in the country of origin. Finally, female empowerment and gender equity show their effects mainly on the reduction of non-numeric responses.
Schlagwörter:Migrant; migrant; woman; Italien; Italy; Fruchtbarkeit; fertility; Kinderzahl; number of children; generatives Verhalten; reproductive behavior; Familiengröße; family size; Norm; standard; Tradition; tradition; Herkunftsland; country of origin; Geschlechtsrolle; gender role; Gleichberechtigung; equality of rights; sozioökonomische Faktoren; socioeconomic factors; Ideal number of children; Fertility; Migrants; Italy; Gender Norms
SSOAR Kategorie:Bevölkerung, Familiensoziologie, Sexualsoziologie, Frauen- und Geschlechterforschung
The Same Fertility Ideals as in the Country of Origin? A Study of the Personal Ideal Family Size among Immigrant Women in Italy
Autor/in:
Mussino, Eleonora; Ortensi, Livia Elisa
Quelle: Comparative Population Studies - Zeitschrift für Bevölkerungswissenschaft, 43 (2018) , S 243-274
Inhalt: The role of the personal ideal family size for international migrants has rarely been studied in the current debate on fertility and migration in the European context. It is not known to which extent the reduction of fertility observed among immigrants who settle in a country where fertility is lower than in their country of origin is the result of a change in fertility norms among those immigrants. The study of migrants' ideals family size has the potential to shed light on fertility norms without the interference of economic conditions and migration-related disruptive phenomena. Due to the complexity of its migration context, Italy is an interesting destination country for studying changes in migrants' ideal family sizes. This paper uses data from the survey of the Italian National Institute of Statistics (ISTAT) on immigrant families conducted in 2011-12. We compare the personal ideal family size of women of reproductive age with the prevalent norm in their country of origin, applying a multinomial logistic regression analysis. Results show that the country of origin has an important role in the determination of immigrants’ ideal family sizes. Women from countries where large families are the ideal are more likely to show a lower personal ideal family size compared to their non-migrant co-nationals, while women from countries where two children are considered ideal mostly share the same norm. The occurrence of fertility preferences expressed in a non-numeric form (e.g. "Up to God") changes between women with different countries of origin. This study confirms that conformity with the ideal of the country of origin is more likely among women who migrated as adults. At the same time, the number of years spent in the destination country is not significantly associated with a shift away from the norms prevalent in the country of origin. Finally, female empowerment and gender equity show their effects mainly on the reduction of non-numeric responses.
Schlagwörter:Italy; fertility; reproductive behavior; number of children; gender role; Migrant; Italien; sozioökonomische Faktoren; Geschlechtsrolle; Gleichberechtigung; country of origin; family size; Kinderzahl; Fruchtbarkeit; Tradition; Familiengröße; generatives Verhalten; Norm; migrant; Herkunftsland; standard; equality of rights; socioeconomic factors; woman; tradition; Ideal number of children; Fertility; Migrants; Italy; Gender Norms
SSOAR Kategorie:Frauen- und Geschlechterforschung, Familiensoziologie, Sexualsoziologie, Bevölkerung
Quelle: Comparative Population Studies - Zeitschrift für Bevölkerungswissenschaft, 43 (2018) , S 275-306
Inhalt: In this article we investigate fertility intentions of Russian women in Estonia from an origin-destination perspective. Russian migrants to Estonia and their descendants are compared with women in the sending and host countries in order to identify similarities and differences in intended transitions to first, second and third births. The study is based on the Estonian and Russian Generations and Gender Surveys, which were conducted in 2004/2005, and employs logistic regression models. The dependent variables are intentions to become a mother, to have a second child, or to have a third child. The hypotheses for the study are mainly derived from the adaptation, cultural maintenance, and selection (characteristics) perspectives. We also incorporate attitudes towards gender roles into the models, which have proven to be a salient factor in shaping childbearing intentions, but have seldom been considered in studies of migrant fertility. Our results lend support to both the adaptation and cultural maintenance perspectives. In accord with the latter, the similarity between the childbearing intentions of Russian migrants and their descendants in Estonia and those of their counterparts in Russia suggests that socialisation to the ethnic subculture has prevailed over the influence of the host society. We attribute this outcome to contextual features that have retarded integration processes. By contrast, we observe that proficiency in the host country language, residence in areas where the host population constitutes a large majority and having a native partner significantly contribute to the adaptation of migrants' intentions to have another child to those of the host population. These results provide support to the adaptation argument. Finally, our study reveals a positive association between egalitarian views on gender roles and women's intentions to have another child. However, variation in gender role attitudes accounts for a relatively minor part of the difference in intended fertility between the groups addressed in this study.
Quelle: GENDER - Zeitschrift für Geschlecht, Kultur und Gesellschaft, 9 (2017) 1, S 82-98
Inhalt: "Anhand zweier Datensätze von Interviews, die mit katarischen Studentinnen und Professorinnen durchgeführt wurden, werden die Hindernisse auf dem Weg hin zu einer geschlechterinklusiven Erwerbsbeteiligung untersucht. Der erste Datensatz ist das Ergebnis eines Projekts, das die Disparitäten zwischen Bildungsabschluss und Erwerbsbeteiligung unter katarischen Frauen untersucht. 274 junge Frauen im Alter von 17 bis 25 Jahren wurden mit dem Ziel befragt, einige der Gründe nachzuzeichnen, warum katarische Frauen nicht ins Berufsleben treten. Der zweite Datensatz bündelt die Ergebnisse von 350 Fokusgruppendiskussionen und Interviews mit Studentinnen. Hier wurde die Auswirkung von deren höherer Bildung auf deren Heiratsfähigkeit untersucht. Ihre Bildung hat - im Vergleich zu den Generationen ihrer Mütter und Großmütter - zu einer Erhöhung des Heiratsalters geführt, aber die sozialen Erwartungen an Frauen, die Rolle der Ehefrau und Mutter zu erfüllen, führen weiterhin dazu, dass eine Heirat die Arbeit einer Frau außerhalb des Hauses einschränken kann." (Autorenreferat)
Inhalt: "We offer observations about the obstacles to promoting a gender-inclusive labor force based on two sets of data on female Qatari students and professionals. Data set 1 is the result of a project pertaining to the disparity between education and employment among Qatari women. We surveyed 274 young women between the ages of 17 and 25 with the aim of understanding some of the reasons why Qatari women were not entering the workforce. Data set 2 derives from 350 focus groups and interviews with female students to assess the effect their tertiary education had on their marriageability. While education has delayed the age of marriage when this generation of women is compared with that of their mothers and grandmothers, the social expectations of becoming a wife and ensuing motherhood mean that marriage can restrict a woman's working outside the home." (author's abstract)
Schlagwörter:Katar; Qatar; Persischer Golf; Persian Gulf; woman; soziale Norm; social norm; gender-specific factors; Geschlechterverhältnis; gender relations; Erwerbsbeteiligung; labor force participation; Bildungsniveau; level of education; Heirat; wedding; Ehe; marriage; Geschlechtsrolle; gender role; Familie-Beruf; work-family balance
Gender role attitudes in Italy: 1988-2008 - a path-dependency story of traditionalism
Autor/in:
Lomazzi, Vera
Quelle: European Societies, 19 (2017) 4, S 370-395
Inhalt: Considering gender role attitudes as part of a broader cultural change related to the modernization process, this study adopts a path-dependency approach to analyze the support for the role of women in the public sphere in Italy since 1988. Modernization processes varied across Italian regions and the paper explores how different gender patterns developed accordingly. Using pooled data from European Values Survey, World Values Survey, and International Social Survey Program, the author assesses if this specific change is part of the postmaterialist shift and investigates the mechanisms of change carrying out cohort decomposition methods. The results address a reinforcement of traditionalism mainly due to the period effect that shows regional differences given by history.
Challenges for gender equality: women's religious circles in post-revolutionary Iran
Titelübersetzung:Herausforderung für Geschlechtergleichheit: religiöse Frauenzirkel im postrevolutionären Iran
Autor/in:
Chavoshian, Sana
Quelle: GENDER - Zeitschrift für Geschlecht, Kultur und Gesellschaft, 9 (2017) 3, S 117-132
Inhalt: "Die Handlungsmacht von Frauen im postrevolutionären Iran ist in hohem Maße mit religiösen Frauenzirkeln und deren spezifischen Ritualen verbunden. Aktuelle wissenschaftliche Arbeiten attestieren neuen Formen religiös basierter Präsenz von Frauen in der Öffentlichkeit eine hohe Bedeutung. Im Fall des Iran ist die drängende Frage, in welchem Ausmaß religiöses Handeln in weiblichen Pietätszirkeln - lange vor der Revolution 1978/79 gegründet und mit wachsender Relevanz danach - über diese Zirkel hinaus zivilgesellschaftliche Bedeutung zukommt. Diese Studie widmet sich den inneren Dynamiken unter Frauen innerhalb der Zirkel aus der Perspektive struktureller Machtbeziehungen. Im Mittelpunkt steht der Prozess der 'Selbst-Spiritualisierung' von Frauen, und zwar als eine Form der Selbstermächtigung und Selbstautorisierung, und weiterhin als Modus einer spirituell legitimierten Hierarchiebildung innerhalb der Zirkel. Es wird argumentiert, dass diese Art des religiösen Wettbewerbs unter Frauen Geschlechtersegregation reproduziert und die Unterordnung unter institutionalisierte Strukturen männlicher, religiöser Macht verstärkt. Die Wirkungen der 'Selbst-Spiritualisierung' in Form von Selbstermächtigung, Selbstautorisierung können aber auch als Ausdruck von Selbstbestimmung gelesen werden: über das Aushandeln von neuen Geschlechterrollen und politischen Lebenshaltungen, inklusive nichtreligiöser Bewegungen." (Autorenreferat)
Inhalt: "The agency of women in Islamicate societies is largely anchored in ideas over pious circles and gender-specific rituals. Recent studies attest religious modes of women's presence in the public space a high significance. Taking the case of Iran, the urging question is how and to which extent religious agency within female pious circles - which were formed before the 1978/9 Revolution and fashioned after it - has been able to attain broader civil significance beyond these circles. This study explores the inner dynamics of female pious circles among women as related to structural power relations. It spells out the process of 'self-spiritualization' to characterize interactions within the circles that act as a tool for self-elevation and self-authorization and as a mode of spiritually legitimated construction of hierarchies within the circles' spiritual empowerment. It is argued that a type of pious competition between the women unfolds leading to an affirmation of gender segregation and concomitantly, of submission to institutionalized structures of masculine hierarchy and power. Finally, it pursues the effects of unfolding 'self-spiritualization' through elevation, authenticity and self-authorization that might achieve a considerable degree of self-empowerment for negotiating gender roles and political life attitudes." (author's abstract)
Challenges for gender equality: women's religious circles in post-revolutionary Iran
Titelübersetzung:Herausforderung für Geschlechtergleichheit: religiöse Frauenzirkel im postrevolutionären Iran
Autor/in:
Chavoshian, Sana
Quelle: GENDER - Zeitschrift für Geschlecht, Kultur und Gesellschaft, 9 (2017) 3, S 117-132
Inhalt: "Die Handlungsmacht von Frauen im postrevolutionären Iran ist in hohem Maße mit religiösen Frauenzirkeln und deren spezifischen Ritualen verbunden. Aktuelle wissenschaftliche Arbeiten attestieren neuen Formen religiös basierter Präsenz von Frauen in der Öffentlichkeit eine hohe Bedeutung. Im Fall des Iran ist die drängende Frage, in welchem Ausmaß religiöses Handeln in weiblichen Pietätszirkeln - lange vor der Revolution 1978/79 gegründet und mit wachsender Relevanz danach - über diese Zirkel hinaus zivilgesellschaftliche Bedeutung zukommt. Diese Studie widmet sich den inneren Dynamiken unter Frauen innerhalb der Zirkel aus der Perspektive struktureller Machtbeziehungen. Im Mittelpunkt steht der Prozess der 'Selbst-Spiritualisierung' von Frauen, und zwar als eine Form der Selbstermächtigung und Selbstautorisierung, und weiterhin als Modus einer spirituell legitimierten Hierarchiebildung innerhalb der Zirkel. Es wird argumentiert, dass diese Art des religiösen Wettbewerbs unter Frauen Geschlechtersegregation reproduziert und die Unterordnung unter institutionalisierte Strukturen männlicher, religiöser Macht verstärkt. Die Wirkungen der 'Selbst-Spiritualisierung' in Form von Selbstermächtigung, Selbstautorisierung können aber auch als Ausdruck von Selbstbestimmung gelesen werden: über das Aushandeln von neuen Geschlechterrollen und politischen Lebenshaltungen, inklusive nichtreligiöser Bewegungen." (Autorenreferat)
Inhalt: "The agency of women in Islamicate societies is largely anchored in ideas over pious circles and gender-specific rituals. Recent studies attest religious modes of women's presence in the public space a high significance. Taking the case of Iran, the urging question is how and to which extent religious agency within female pious circles - which were formed before the 1978/9 Revolution and fashioned after it - has been able to attain broader civil significance beyond these circles. This study explores the inner dynamics of female pious circles among women as related to structural power relations. It spells out the process of 'self-spiritualization' to characterize interactions within the circles that act as a tool for self-elevation and self-authorization and as a mode of spiritually legitimated construction of hierarchies within the circles' spiritual empowerment. It is argued that a type of pious competition between the women unfolds leading to an affirmation of gender segregation and concomitantly, of submission to institutionalized structures of masculine hierarchy and power. Finally, it pursues the effects of unfolding 'self-spiritualization' through elevation, authenticity and self-authorization that might achieve a considerable degree of self-empowerment for negotiating gender roles and political life attitudes." (author's abstract)