Inhalt: Feminist street art aims to transform patriarchal spaces into places of gendered resistance by asserting a feminist presence in the city. Considering this, as well as women’s social life, their struggle against lingering forces of patriarchy, and relating features of inequality (domestic violence), there was a feminist installation artwork by the young Kurdish artist Tara Abdulla that shook the city of Sulaimani in Iraqi Kurdistan on 26 October 2020. She had prepared a 4,800‐meter‐long washing line covered with the clothes of 99,678 Kurdish women who were survivors of sexual and gender‐based violence. They installed it along the busiest street of the city (Salim Street). She used this piece of feminine to express her reaction to the Kurdish society regarding, the abuse that goes on silently, behind closed doors. She also aimed towards normalizing women’s bodies. After the installation, she received many controversial reactions. As her artwork was a pioneering project in line with feminist issues in Kurdistan which preoccupied the city for quite a while, the aim of this article is to investigate the diverse effects of her work on the current dialogue regarding gender inequality in the Kurdish society. To do this, we used the research method of content analysis on big data (Facebook comments) to investigate the public reactions of a larger number of locals. The Feminine effectively exposed some of the deep‐rooted cultural, religious, and social barriers in addressing gender inequalities and silent sexual violence issues in the modern Kurdish patriarchal society.
Schlagwörter:öffentlicher Raum; public space; Kunstwerk; work of art; Feminismus; feminism; soziale Ungleichheit; social inequality; gender-specific factors; woman; Kurdistan; Kurdistan; Facebook reactions; Sulaimani; feminist street art; gender inequalities dialogue
SSOAR Kategorie:Frauen- und Geschlechterforschung, Kultursoziologie, Kunstsoziologie, Literatursoziologie
Women and gender equality: justice or civilization?
Autor/in:
Alhaji Ali, Mustapha; Buratai, Halima Ali
Quelle: Journal of Liberty and International Affairs, 5 (2020) 3, S 55-68
Inhalt: The issue of gender justice has drawn the attention of gender scholars as does gender equality a justice or civilization. Because of this, the paper examined women and gender equality justice or civilization. In discussing these gender issues, several documents, reports, newspapers, magazines, archives, articles, journals, among others, were systematically reviewed to support the argument. Two theories were used in supporting the argument. These are Islamic Feminist and Liberal Feminist theories. The assumptions of these theories centered on gender equality and gender justice in society. The study found that gender equality is not civilization but justice. This is of the fact that both men and women are born equal and need equal justice for the development of the nation. The paper recommended that men and women should be given equal opportunity in all aspects of life in order to ensure gender justice. Parents and religious leaders should adhere to the principles of gender equality for the betterment of society.
Das andere Achtundsechzig - Als Gretchen und Helke und Sarah und Sigrid Revolution machten
Autor/in:
König, Armin
Quelle: (2019)
Inhalt: Rezension zu: Hodenberg, Christina, von: Das andere Achtundsechzig : Gesellschaftsgeschichte einer Revolte. München: C.H. Beck 2018. 978-3-406-71971-4. Abstract: 50 Jahre nach "1968" ist es Zeit für einen frischen Blick auf die Ereignisse, die bis heute die Republik spalten. Anhand von erstmals ausgewerteten neuen Quellen erschüttert Christina von Hodenberg die alten Gewissheiten und zeigt das andere Achtundsechzig jenseits der immer wieder erzählten Legenden. In unserer Erinnerung ist Achtundsechzig eine Angelegenheit junger männlicher Studenten in Großstädten wie Berlin und Frankfurt. Im Hintergrund wirkt ein Generationenkonflikt, der sich aus dem Streit um die NS-Vergangenheit speist. Rudi Dutschke, der SDS und die Berliner Kommune I stehen im Mittelpunkt der Darstellung. Doch war das wirklich alles? In ihrem glänzend geschriebenen Buch zeigt Christina von Hodenberg, was an diesem Bild nicht stimmt und was es auslässt. Achtundsechzig war auch weiblich, es spielte ebenso abseits der großen Metropolen, die NS-Vergangenheit war nicht die zentrale Antriebskraft und die Eltern hatten viel mehr Verständnis für die Anliegen ihrer Kinder, als es im Rückblick scheint. Indem es das in den Blick nimmt, was sonst meist ausgeblendet wird, liefert dieses Buch die erste wahre Gesellschaftsgeschichte der Revolte von 1968.
Schlagwörter:Studentenbewegung; student movement; Protestbewegung; protest movement; Feminismus; feminism; politische Bewegung; political movement; woman; Federal Republic of Germany; Geschichte 1968; Studentenrevolte; Dutschke, Rudi
SSOAR Kategorie:Sozialgeschichte, historische Sozialforschung, Frauen- und Geschlechterforschung
The Reluctant Feminist: Angela Merkel and the Modernization of Gender Politics in Germany
Titelübersetzung:Feministin wider Willen? Angela Merkel und Geschlechtergleichheit in Deutschland
Autor/in:
Mushaben, Joyce Marie
Quelle: Femina Politica - Zeitschrift für feministische Politikwissenschaft, 27 (2018) 2, S 83-95
Inhalt: Academic studies regarding the impact of various forms of gender representation focus largely on quantitative evidence that women in power can make a difference, downplaying qualitative case studies that can establish causal links between women's participation in government and better policies for women. Analyzing policy changes initiated by Germany’s first female Chancellor since 2005, the paper argues that despite her CDU-affiliation, Angela Merkel has contributed more to gender equality in Germany than all previous chancellors, even though she refuses to label herself a feminist. The author explores three factors shaping Merkel's reluctance to embrace the (western dominated) feminist label, e.g., her socialization under a diametrically opposed GDR gender regime, her preference for data-driven policy learning, her aversion towards “ideological” framing, coupled with a tendency to pursue mixed motives, respectively. The paper concludes with recent examples geared towards leveling the global gender playing-field, attesting to her willingness to embrace transformational representation.
Schlagwörter:woman; Politikerin; ; politische Entscheidung; political decision; Entscheidungsfindung; decision making; Repräsentation; representation; Intersektionalität; intersectionality; Gleichstellung; affirmative action; Merkel, A.; Merkel, A.; Geschlechterpolitik; gender policy; Feminismus; feminism; Federal Republic of Germany
SSOAR Kategorie:Frauen- und Geschlechterforschung, politische Willensbildung, politische Soziologie, politische Kultur
Women's Coalitions beyond the Laicism-Islamism Divide in Turkey: Towards an Inclusive Struggle for Gender Equality?
Autor/in:
Çağatay, Selin
Quelle: Social Inclusion, 6 (2018) 4, S 48-58
Inhalt: In the 2010s in Turkey, the ruling Justice and Development Party's (AKP) authoritarian-populist turn accompanied the institutionalization of political Islam. As laicism was discredited and labeled as an imposed-from-above principle of Western/Kemalist modernity, the notion of equality ceased to inform the state’s gender policies. In response to AKP's attempts to redefine gender relations through the notions of complementarity and fıtrat (purpose of creation), women across the political spectrum have mobilized for an understanding of gender equality that transcends the laicism - Islamism divide yet maintains secularity as its constitutive principle. Analyzing three recent attempts of women's coalition-building, this article shows that, first, gender equality activists in the 2010s are renegotiating the border between secularity and piety towards more inclusive understandings of gender equality; and second, that struggles against AKP’s gender politics are fragmented due to different configurations of gender equality and secularity that reflect class and ethnic antagonisms in Turkish society. The article thereby argues for the need to move beyond binary approaches to secularism and religion that have so far dominated the scholarly analysis of women’s activism in both Turkey and the Nordic context.
When the Personal Is Always Political: Norwegian Muslims' Arguments for Women's Rights
Autor/in:
Helseth, Hannah
Quelle: Social Inclusion, 6 (2018) 4, S 59-66
Inhalt: For almost two decades, the public debate about Islam in Western Europe has been dominated by concerns about the lack of gender equality in the racialized Muslim population. There has been a tendency to victimize "the Muslim woman" rather than to encourage Muslim women’s participation in the public debate about their lives. This contribution to the study of discourses on Muslim women is an analysis of arguments written by Muslims about women’s rights. The data consists of 239 texts written by self-defined Muslims in major Norwegian newspapers about women’s rights. I will discuss two findings from the study. The first is an appeal to be personal when discussing issues of domestic violence and racism is combined with an implicit and explicit demand to represent all Muslims in order to get published in newspapers - which creates an ethno-religious threshold for participation in the public debate. The second finding is that, across different positions and different religious affiliations, from conservative to nearly secular, and across the timeline, from 2000 to 2012, there is a dominant understanding of women's rights as individual autonomy. These findings will be discussed from different theoretical perspectives to explore how arguments for individual autonomy can both challenge and amplify neoliberal agendas.
Schlagwörter:Arendt, H.; Arendt, H.; Feminismus; feminism; Individualismus; individualism; Neoliberalismus; neoliberalism; Islam; Islam; Gleichstellung; affirmative action; Menschenrechte; human rights; woman; Muslim; Muslim; Europa; Europe; Norwegen; Norway; Brown, W.; public debate; traditional media; women’s rights
SSOAR Kategorie:Frauen- und Geschlechterforschung, Religionssoziologie
Solidarity in Head-Scarf and Pussy Bow Blouse: Reflections on Feminist Activism and Knowledge Production
Autor/in:
Gemzöe, Lena
Quelle: Social Inclusion, 6 (2018) 4, S 67-81
Inhalt: The author of this article discusses the ways in which gender equality and intersectionality are understood and enacted in two recent feminist campaigns in Sweden that use similar techniques to mobilise support for different causes. The first campaign is the so-called Hijab Call-to-Action, a solidarity action that took place in 2013 in which women in Sweden wore a hijab (the Muslim headscarf) for one day in defence of Muslim women’s rights. This campaign manifests the ways in which the notion of gender equality brings with it a norm of secularity, but also how the equation of equality and secularity is contested. The second feminist campaign discussed is the so-called Pussy Bow Blouse manifestation that aimed at taking a stand in the controversies surrounding the Swedish Academy as a result of the Metoo campaign in Sweden. The author looks at the political and discursive processes enfolded in these campaigns as a sort of collective learning processes that connect feminist activism and scholarship. A key concern is to critically analyse a binary model of powerless versus gender-equal or feminist women that figure in both debates. Further, the author shows that both campaigns appeal to solidarity through identification, but at the same time underscore the contingent and coalitional nature of identity in the act of dressing in a scarf or a blouse to take on a (political) identity for a day.
The Traps of International Scripts: Making a Case for a Critical Anthropology of Gender and Sexuality in Development
Autor/in:
Roodsaz, Rahil; Van Raemdonck, An
Quelle: Social Inclusion, 6 (2018) 4, S 16-24
Inhalt: In this article, we look at colonialities of gender and sexuality as concepts employed in international aid and development. These international arenas reveal not only strong reiterations of modernist linear thinking and colonial continuities but also provide insights into the complexities of the implementation and vernacularisation of gender and sexuality in practices of development. Using a critical anthropological perspective, we discuss case studies based on our own research in Egypt and Bangladesh to illustrate the importance of unpacking exclusionary mechanisms of gender and sexuality scripts in the promotion of women’s rights and sexual and reproductive health and rights in postcolonial development contexts. We provide a conceptual analysis of decolonial feminist attempts at moving beyond the mere critique of development to enable a more inclusive conversation in the field of development. To work towards this goal, we argue, a critical anthropological approach proves promising in allowing a politically-sensitive, ethical, and critical engagement with the Other.
Schlagwörter:Kolonialismus; colonialism; Anthropologie; anthropology; Gender; gender; Sexualität; sexuality; internationale Hilfe; international aid; Entwicklungshilfe; development aid; woman; Menschenrechte; human rights; Postkolonialismus; post-colonialism; Feminismus; feminism; Ägypten; Egypt; Bangladesch; Bangladesh; Entwicklungsland; developing country; Nordafrika; North Africa; Südasien; South Asia; critical anthropology; development;
SSOAR Kategorie:Frauen- und Geschlechterforschung, Entwicklungsländersoziologie, Entwicklungssoziologie
Gleichstellungspolitik in der Schweiz: Einführung in ein umstrittenes Politikfeld
Autor/in:
Fuchs, Gesine
Quelle: Opladen, 2018. 263 S
Inhalt: Das Buch untersucht die umstrittene Institutionalisierung der schweizerischen Gleichstellungspolitik seit Mitte der 1990er Jahre vor allem im Bereich der Erwerbsarbeit und der staatlichen Gleichstellungsinstitutionen. Im Mittelpunkt steht die Frage, wie die politischen Steuerungsprinzipien miteinander verknüpft werden und ob sie Wirkung sowie Überzeugungskraft entfalten können. Alle politischen Akteurinnen und Akteure in der Schweiz bekennen sich rhetorisch zur Norm der Gleichstellung von Frau und Mann, doch die entsprechenden politischen Maßnahmen sind offenbar hoch umstritten: sie sind ausgesprochen vielfältig, aber ihnen fehlt in Bezug auf die Verteilung von Geld, Macht, Zeit und Anerkennung der nachhaltige Erfolg. Wie lässt sich das erklären? In der Forschung zur Gleichstellungspolitik wird seit einiger Zeit das Augenmerk verstärkt auf das Zusammenspiel und die Dynamiken der Maßnahmen untereinander gerichtet. Das Buch wendet diese Perspektive auf die Entwicklung der schweizerischen Gleichstellungspolitik seit Mitte der 1990er Jahre an.
Schlagwörter:Schweiz; Switzerland; Gleichstellungspolitik; equal opportunity policy; Institutionalisierung; institutionalization; Geschlechterverhältnis; gender relations; Gleichstellungsstelle; office of equal opportunity; Feminismus; feminism; Politikumsetzung; policy implementation; Geschlechtsrolle; gender role; Rollenverständnis; role conception; Frauenerwerbstätigkeit; women's employment; politische Partizipation; political participation; Frauenbewegung; women's movement; Repräsentation; representation; woman; historische Entwicklung; historical development