The Idea of Home in a World of Circulation: Steam, Women and Migration through Bhojpuri Folksongs
Titelübersetzung:Die Heimatvorstellung in einer Welt der Zirkulation: Dampfmotoren, Frauen und Migration im Lichte der Bhojpuri-Volkslieder
Autor/in:
Sinha, Nitin
Quelle: International Review of Social History, 63 (2018) 2, S 203-237
Inhalt: The historical juncture of the 1840s to 1860s witnessed three developments: first, the introduction of the new means of communication (steamships and railways); second, new industrial and plantation investments in and outside of India, creating demand for labour; and third, the expansion of a print culture that went beyond the urban elite domain to reflect the world of small towns and villages. In this constellation of social, economic, and technological changes, this article looks at the idea of home, construction of womanhood and the interlaced lifecycles of migrant men and non-migrant women in a period of Indian history marked by “circulation”. Moving away from the predominant focus on migrant men, the article attempts to recreate the social world of non-migrant women left behind in the villages of northern and eastern India. While engaging with the framework of circulation, the article calls for it to be redesigned to allow histories of mobility and immobility, male and female and villages and cities to appear in the same analytical field. Although migration has been reasonably well explored, the issue of marriage is inadequately addressed in South Asian migration studies. “Separated conjugality” is one aspect of this, and the displacement of young girls from their natal home to in-laws’ is another. Through the use of Bhojpuri folksongs, the article brings together migration and marriage as two important social events to understand the different but interlaced lifecycles of gendered (im)mobilities.
Celibate women, the construction of identity, Karama (dignity), and the "Arab Spring"
Titelübersetzung:Zölibatär lebende Frauen, die Konstruktion von Identität, Karama (Würde) und der "Arabische Frühling"
Autor/in:
Labidi, Lilia
Quelle: GENDER - Zeitschrift für Geschlecht, Kultur und Gesellschaft, 9 (2017) 1, S 11-29
Inhalt: "Untersuchungen über den 'Arabischen Frühling“ tendieren dazu, die wirtschaftlichen und politischen Bedürfnisse Jugendlicher zu fokussieren, adressieren jedoch nicht ihre sozialpsychologischen Bedürfnisse, wie etwa den unerfüllten Heiratswunsch und dessen soziale Konsequenzen. Der Beitrag diskutiert den Fall zölibatär lebender Frauen in Tunesien, für die es aufgrund der hohen Jugendarbeitslosigkeit und daraus folgender Probleme schwierig ist, Übergangsrituale zu durchlaufen, die sie von der Kindheit ins Erwachsenendasein geleiten und ihnen die vollständige Integration in die Gemeinschaft ermöglichen würden. Um in ihrer durch den diktatorischen Staat dominierten Lebenswelt dennoch Selbstkontrolle zu erlangen, haben sie für sich eine Form der asketischen Lebensführung gewählt, indem sie den hijab tragen, den Koran lesen, das tägliche Fasten praktizieren und die hudud neu verhandeln - also die moralischen und rechtlichen Grenzen, die schon lang Gegenstand breiter Debatten und sozialer Reformen sind; gleichzeitig unterstützen sie die Frauenrechte, so wie sie in Tunesiens Familienrecht verankert sind. Der Beitrag widmet sich besonders dem hierauf bezogenen politischen Diskurs im ‚Arabischen Frühling‘ seit 2011 und dem Bemühen, eine 'moralische Persönlichkeit' zu entwickeln." (Autorenreferat)
Inhalt: "Studies of the 'Arab Spring' have tended to focus on the economic and political needs of youth, but have not addressed socio-psychological needs such as an unfulfilled desire for marriage and its social consequences. This article discusses the case of celibate women in Tunisia who, because of the high rate of youth unemployment and its social consequences, find it difficult to accomplish the rites of passage that would take them from childhood to adulthood and allow full integration into the community. In order to gain control over the self in a social context that was dominated by a dictatorial state, they have chosen a form of asceticism, wearing the hijab, reading the Qur'an, practicing daily fasting, and re-negotiating hudud - that is moral boundaries and legal limits that have long been a subject of wide debate and of social reforms; at the same time, they support women's rights as expressed in Tunisia's Personal Status Code. Particular attention is paid in this article to the political discourse after 2011 and efforts to construct a 'moral personality.'" (author's abstract)
Schlagwörter:Tunesien; Tunisia; woman; Ritual; ritual; Askese; asceticism; Lebensstil; life style; Religiosität; religiousness; Menschenrechte; human rights; Feminismus; feminism; Gleichheit; equality; Identität; identity; Emanzipation; emancipation; Geschlechterverhältnis; gender relations; arabische Länder; Arab countries; Nordafrika; North Africa; Transformation; transformation; enthaltsame Frauen; Arabischer Frühling; Nahdha
SSOAR Kategorie:Frauen- und Geschlechterforschung, Ethnologie, Kulturanthropologie, Ethnosoziologie
Barriers to women's representation in academic excellence and positions of power
Autor/in:
Yousaf, Rizwana; Schmiede, Rudi
Quelle: Asian Journal of German and European Studies, 2 (2017) , S 1-13
Inhalt: "Nearly for half a century women's advancement in the workplace has been in a debate. Women’s under-represented in higher education institutions and universities across the globe, and especially in the most powerful or influential posts, is well established. Despite gender equality commitments and women's educational attainment, still, they are underrepresented. Regions and countries may vary in term of culture, achievements and development, but barriers for women's representation in academia are surprisingly similar in many regions. It is found that there are several barriers which women might be experiencing in academia ranging from personal, organizational to societal." (author's abstract)
Underrepresentation of women at academic excellence and position of power: role of harassment and glass ceiling
Autor/in:
Yousaf, Rizwana; Schmiede, Rudi
Quelle: Open Journal of Social Sciences, 4 (2016) 2, S 173-185
Inhalt: The study intends to comprehend the underrepresentation of women on positions of power and
academic excellence in academia. The study explained the role of exploitation and harassment,
which might hinder, when women were trying to climb to top hierarchical position. The majority
of women supervised by male heads, sexual harassment could be used as a glass ceiling to hamper
women to reach top hierarchal level. The majority participants were working on lower academic
and administrative hierarchy; they were experiencing harassment throughout the hierarchical
level. Similarly, they considered that harassment could contribute to the underrepresentation of
women at academic excellence and a position of power.
Influence of migration in women emancipation: case study from Kosovan Albanian diaspora
Autor/in:
Dushi, Mimoza
Quelle: International Letters of Social and Humanistic Sciences, (2015) 58, S 91-103
Inhalt: In many undeveloped Mediterranean countries with few occupational possibilities, international migration from late 1960's become a matter of government policy, frequently through bilateral agreements for guest workers. Initially part of these agreements were only men, who migrated toward European counties as seasonal workers. This type of migration created attitudes among the Albanian population in Kosovo that international migrations are mainly for men. However, being in such places with high employment opportunities, profits and life standard, many of them decided to continue living in host countries, bringing thus their family members along. This move gave the to the Kosovar Albanian women opportunity to become part of host societies and possibility to Albanian population to understand that migration as a right which belong to both genders' equally.Initially, migrated women who joined their husbands came mainly from rural and low educated families and were personally and mentally unprepared for a new life in an alien environment. Even though their integration into host societies was challenge for them, we argue that migration has affected their status and family life, as well. By entering into a wage earning production process they become more independent and active in family decision processes, families became egalitarian, relations between family members became more open and their social networks were expanding. Additionally, recent female migrants are more open into integration processes. They are showing interest for involvement into labor market and educational processes, meaning that beside job, they tend to ensure the position at profession, as well.These criteria of emancipation we will prove by using ethnographic research technique, which implies the collection and analysis of detailed in-depth interviews (life stories) of Kosovan Albanian migrants in Germany and Switzerland. By women’s narratives, through which they express themselves, will draw a conclusion about integration strategies and way of living in host societies. While, the husbands and children’s narratives will be used to prove the changes in their family life.
Quelle: Femina Politica - Zeitschrift für feministische Politikwissenschaft, 23 (2014) 2, S 133-137
Schlagwörter:woman; Mädchen; girl; Ostafrika; East Africa; Somalia; Somalia; traditionelle Kultur; traditional culture; gesundheitliche Folgen; health consequences; Gesundheitserziehung; health education; Entwicklungsland; developing country
SSOAR Kategorie:Ethnologie, Kulturanthropologie, Ethnosoziologie, Frauen- und Geschlechterforschung
Problematisierte Patrilinearität bei den ParsInnen in Mumbai
Titelübersetzung:Challenged patrilineality of Parsis in Mumbai
Autor/in:
Walthert, Rafael
Quelle: GENDER - Zeitschrift für Geschlecht, Kultur und Gesellschaft, 2 (2010) 1, S 9-27
Inhalt: Die zivilrechtliche Autonomie von Religionsgemeinschaften in Indien erlaubt den direkten Einfluss religiöser Regelungen auf das Verhältnis der Geschlechter. Dies trifft auch auf die ParsInnen, Anhänger des Zoroastrismus und Teil der wirtschaftlichen Elite Mumbais, zu. Über religiöse Tradition legitimierte bestehende Ordnungen wie die patrilineare Konzeption von Gemeinschaft werden dabei von liberalen Gemeinschaftsmitgliedern kritisiert und Gleichberechtigung gefordert. Der Artikel rekonstruiert den Verlauf und die zentralen Positionen des Diskurses um Patrilinearität bei den ParsInnen, der seit einigen Jahren zwischen Liberalen und Orthodoxen geführt wird, und charakterisiert davon ausgehend die gemeinschaftlichen Konfigurationen von Geschlecht und Religion sowie ihre Bezüge zu Wandel und Tradition.
Inhalt: "The autonomy of religious communities in India concerning the realm of personal law allows the direct influence of religion on the configuration of gender relations. This is also the case for the community of Parsi Zoroastrians, an economic elite within Mumbai, whose patrilineal concept of community is legitimated with reference to religious tradition. Liberal Parsis criticize patrilineality and call for gender equity. This article offers a reconstruction of the discursive process and the main arguments therein, which allows a characterization of the communal configurations between gender and religion, and their relation to tradition and change." (author's abstract)