Inhalt: The present article is about Niqabi women belonging to the private Telegram instant messaging channel Orgullo Niqabi (Spanish for ‘Niqabi Pride’). More specifically, our main objective is to explain what they are demanding, how they articulate their demands through that channel, and why they use it for communicating and to organize their actions. Said demands are mainly linked to their recognition as autonomous and political individuals within the different contexts in which they find themselves. First, our analysis will focus on categorizing their social and political demands for being recognized, not only as Muslims, but also as autonomous, independent, and political beings. Second, we intend to explain how those demands, expressed in the virtual world, are articulated in specific actions in the different societies and social contexts in which these women live. To this end, this article analyzes, following the procedures of the Grounded Theory, the discourses obtained through 27 in depth interviews conducted in the first half of the year 2019. The strength of this research lies in overcoming the difficult access to these women and their discourses as well as in clarifying who they are, what they are demanding from the societies in which they live, how and why they are virtually grouped and the consequences of their virtual grouping in the different societies in which each of them lives.
Inhalt: In this article, we draw a parallel between equality of opportunity in educational transitions and equality of opportunity in academic careers. In both cases, many methodological problems can be ameliorated by the use of longitudinal rather than cross-sectional data. We illustrate this point by using Finnish full-population register data to follow the educational and academic careers of the 1964-1966 birth cohorts from birth to the present day. We show how the Finnish professoriate is highly selected both in terms of parental background and in terms of gender. Individuals of different backgrounds differ greatly in the likelihood of completing different educational and academic transitions, but much less in the age at which they make these transitions. By contrast, women’s academic careers differ from those of men both in terms of timing and in terms of rates, with women’s PhDs and full professorships seemingly delayed compared to those of men. We additionally show with the help of a 2015 cross-section of Finnish professors how such differences are easily overlooked in cross-sectional data.
Schlagwörter:Bildung; academic (female); gender; Akademikerin; education; Chancengleichheit; Hochschulbildung; academy; Gender; equality of rights; Akademie; Karriere; Finland; woman; Gleichberechtigung; Akademiker; equal opportunity; Finnland; career; university level of education; academic
SSOAR Kategorie:Wissenschaftssoziologie, Wissenschaftsforschung, Technikforschung, Techniksoziologie, Berufsforschung, Berufssoziologie, Frauen- und Geschlechterforschung
Faith-based organisations as welfare providers in Brazil: the conflict over gender in cases of domestic violence
Autor/in:
Beecheno, Kim
Quelle: Social Inclusion, 7 (2019) 2, S 14-23
Inhalt: What does the growth of faith-based organisations (FBOs) in social welfare mean for women’s rights and gender equality, especially within advocacy services for women experiencing domestic violence? Through empirical research within a Catholic-based organisation providing welfare services to abused women in São Paulo, Brazil, this article argues that FBOs can negatively impact the provision of women's rights when conservative and patriarchal views towards gender and women’s roles in society are maintained. A heavily matrifocal perspective, where women’s identity and subjectivity are mediated through their normative roles as wives, mothers and carers of the family, appears to offer little possibility of change for abused women, who are encouraged to forgive violent husbands and question their own behaviour. Mediation between couples is promoted, undermining women's rights upheld through Brazil's domestic violence law (Lei Maria da Penha no 11.340). Furthermore, the focus of family preservation, supported by a patriarchal state, means that violence against women (VAW) appears to be subordinated to a focus on family violence and violence against children. In this case, faith-based involvement in social welfare rejects the feminist analysis of VAW as a gender-based problem, viewing it as a personal issue rather than a collective or political issue, making women responsible for the violence in their lives.
Inhalt: Healthcare has long been a gendered enterprise, with women taking responsibility for maintaining health and engaging with service providers. Universal healthcare provision notwithstanding, women nonetheless undertake a range of healthcare work, on their own account and on behalf of others, which remains largely invisible. As part of a multi-method comparative European study that looked at access to healthcare in diverse neighbourhoods from the point of view of people's own health priorities, the concept of "healthcare bricolage" describes the process of mobilizing resources and overcoming constraints to meet particular health needs. Bricolage mediates between different kinds of resources to meet particular challenges and describing these processes makes visible that work which has been unseen, over-looked and naturalised, as part of a gendered caring role. Drawing on 160 semi-structured interviews and a survey with 1,755 residents of highly diverse neighbourhoods in Germany, UK, Sweden and Portugal, this article illustrates the gendered nature of healthcare bricolage. The complex variations of women's bricolage within and beyond the public healthcare system show how gendered caring roles intersect with migration status and social class in the context of particular healthcare systems.
Making structural change with relational power: a gender analysis of faith-based community organizing
Autor/in:
Garlington, Sarah B.; Durham Bossaller, Margaret R.; Shadik, Jennifer A.; Shaw, Kerri A.
Quelle: Social Inclusion, 7 (2019) 2, S 24-32
Inhalt: This article presents research on faith-based community organizing in the US to examine how congregation members engage in structural change efforts related to marginalized populations. Examining the case of one organizing model, justice ministry, congregations focus on power defined through relationships, cultivated in informal spaces, and communicated through personal narrative (traditionally private, feminine spheres), and change is enacted by creating tension in public (traditionally masculine) spaces with decision-makers. A growing body of literature presents nuanced gender analyses of policy advocacy, social movements, and community change efforts both in terms of strategic models of action and revisiting our understanding of historical movements. We ask questions about how the expectations and work are constrained or facilitated by cultural expectations of gender roles and power dynamics. Examining the organizing model of justice ministry through a gender lens helps to understand how an emphasis on relational power (traditionally gendered as feminine) facilitates and strengthens the use of a range of tools, including publicly challenging authority (more frequently gendered as masculine). While the private/public, feminine/masculine dichotomy has severe limitations and risks oversimplification, the utility remains in helping name and challenge real power differentials based on gender.
Schlagwörter:Organisationen; organizations; Religion; religion; USA; United States of America; gender; Leistung; achievement; Analyse; analysis; Macht; power; Justiz; judiciary; Ministerium; ministry; faith-based community organizing; gender; justice ministry; power analysis; relational power; religion
SSOAR Kategorie:Religionssoziologie, Organisationssoziologie, Militärsoziologie, Frauen- und Geschlechterforschung
Gendered practices in child protection: shifting mother accountability and father invisibility in situations of domestic violence
Autor/in:
Archer-Kuhn, Beth; de Villiers, Stefan
Quelle: Social Inclusion, 7 (2019) 1, S 228-237
Inhalt: This article reports on an exploratory, qualitative, multiple-methods study that included individual interviews and a focus group with child protection services (CPS) workers in a large city in Alberta, Canada. The findings illuminate current CPS worker practices in situations of domestic violence where inclusion and exclusion decisions are made for service provision, and the ways in which documents reflect these day-to-day practices; how service user descriptions are constructed and reconstructed, the social problem of domestic violence conceptualized, and the ways in which professional development training encourages critical thinking about existing practices to create new solutions for families experiencing domestic violence. Thematic analysis reveals three themes about CPS workers' experience: 1) current practices reflect invisibility of men and accountability of women; 2) personal and professional shift in perspectives on who to work with, gender expectations, and how CPS are delivered; and 3) reflexive practice into potential intervention strategies and professional development training. The findings suggest specific recommendations for practice including the need to engage men in child welfare practice, shift perspective about service delivery with families experiencing domestic violence, and account for gender norms and practices in service delivery.
Education, Work, and Motherhood in Low and Middle Income Countries: A Review of Equality Challenges and Opportunities for Women with Disabilities
Autor/in:
Tefera, Belaynesh; Schippers, Alice; Eide, Arne H.; Kersten, Amber; Engen, Marloes L. van; Klink, Jac van der
Quelle: Social Inclusion, 6 (2018) 1, S 82-93
Inhalt: This study looks at the equality challenges and opportunities for women with disabilities in low and middle income countries (LMICs) to participate and succeed in education, employment and motherhood. It is based on a systematic review of the literature from academic and non-governmental organization databases. The search of these databases yielded 24 articles, which were subsequently passed through open, axial, and selective coding. The resulting review found that women with disabilities in LMICs have severe difficulty participating and succeeding in education, employment and motherhood due to a number of interrelated factors: (i) hampered access to education, employment, intimacy and marriage, (ii) stigma and cultural practices resulting in discrimination and prejudice, and (iii) lack of support from family, teachers and institutions - all of which are exacerbated by poverty. Support from families, communities, the government, and non-governmental organizations improves women’s ability to fulfil their social roles (as students, employees and mothers), resulting in a better quality of life. Strategies that create awareness, minimize poverty and facilitate justice may improve the opportunities for women with disabilities in LMICs to participate in education, employment and motherhood, as well as their ability to succeed in these domains.
Schlagwörter:woman; Behinderung; disability; Chancengleichheit; equal opportunity; Mutterschaft; motherhood; Erwerbsbeteiligung; labor force participation; Bildungschance; educational opportunity; Diskriminierung; discrimination; Armut; poverty; Rolle; role; soziale Unterstützung; social support; soziale Integration; social integration; capability; low and middle income countries
SSOAR Kategorie:Frauen- und Geschlechterforschung, soziale Probleme
Feminism as Power and Resistance: An Inquiry into Different Forms of Swedish Feminist Resistance and Anti-Genderist Reactions
Autor/in:
Lilja, Mona; Johansson, Evelina
Quelle: Social Inclusion, 6 (2018) 4, S 82-94
Inhalt: This article explores how resistance and power are intertwined within the field of mainstream Swedish feminism, by analyzing some of its more visible expressions and strategies. These feminist resistance strategies could be described as circulating resistance (e.g., the #metoo campaign), public assemblies, the more subtle “disciplinary resistance”, and state feminism. The article illustrates how these different forms of resistance fuel different reactions from movements that reiterate different discourses of “anti-genderism”. In addition, some forms of feminism (state feminism and feminist disciplinary resistance) sometimes develop into, or overlap with, different technologies of power.
Schlagwörter:Schweden; Sweden; Feminismus; feminism; Gender; gender; Macht; power; Widerstand; resistance; Gender Mainstreaming; gender mainstreaming; anti-genderism; popular assemblies; state feminism
Inhalt: This article explores the intersections of gender and centre–periphery relations and calls for theoretical and political involvement in gendered struggles against colonial and capitalist forces across different national contexts. The article raises questions about the possibility of resisting inequality and exploitation arising from capitalist expansion and extraction of natural resources in Sweden and Greece, outside of urban contexts. It does so by highlighting women’s role in protest movements in peripheral places and questioning power relations between centre and periphery. The article also argues that making visible women’s struggles and contributions to protest movements brings about vital knowledge for realizing democratic worlds that do not thrive on the destruction of natural resources and the institutionalization of inequalities.
"Sweden Has Been Naïve": Nationalism, Protectionism and Securitisation in Response to the Refugee Crisis of 2015
Autor/in:
Ericson, Mathias
Quelle: Social Inclusion, 6 (2018) 4, S 95-102
Inhalt: Fake news, disinformation campaigns, xenophobia, political resentment, and a general backlash on equality issues mark the current political climate. In this context, the idealism of the Swedish welfare state has gained a specific symbolic value. This article investigates how the idealisation of Sweden as a modern and gender-equal country was articulated as a focal point in the establishment of threat and crisis narratives in the political debate of the refugee crisis of 2015. The article shows how progressive and egalitarian ideals were viewed as outdated and naïve, but at the same time put forward as core values worthy of protection. The title refers to the statement made by the Swedish Prime Minister in 2015 stating that “Sweden has been naïve” and serves as an example of how the myth of Sweden as an exceptionally modern, secular, and equal society was evoked in processes of securitisation, nationalistic protectionism, and normalisation of xenophobia. The article concludes that the articulation of Swedish exceptionalism in the establishment of threat and crisis narratives may reproduce and enhance social inequality and polarisation.
Schlagwörter:Schweden; Sweden; Sozialstaat; social welfare state; Sozialpolitik; social policy; Migrationspolitik; migration policy; Protektionismus; protectionism; Nationalismus; nationalism; Gender; gender; Gleichheit; equality; Gleichberechtigung; equality of rights; refugee crisis
SSOAR Kategorie:Sozialpolitik, Frauen- und Geschlechterforschung